Anne Golon Books Banner

Book Cover se Revolte

Revoking the Edict of Nantes

Sinister Louis

An image of Louis XIV (le Roi Soleil) as a hooded figure with the face of a sun. The image is both flattering and menacing. Louis is credited as a great patron of the arts and literature in France, a ruler who enlightened a country with classical ideals. Notice the torch clenched in the king's hand, however. The fire looms as a reminder of Louis's persecution of Protestants and the revocation of the Edict of Nantes in 1685.

(Source Julian Barnes)

The Poitou Donkey

The Poitou Donkey

The Baudet du Poitou, or Poitou Donkey is one of the oldest “purebred” breeds of donkey in existence. This rare breed is best known for its long tangled coat, known as the “cadenette.” These natives of the Poitou region of France known as “l’âne de grand espèce” or the big species of donkey, can make up to 15.2 hands high. It is tradition to keep these donkeys with their tangled and matted coats. Each year as the donkey sheds, the new hair growing in becomes matted with the existing hair and the mass grows longer and longer. For centuries, the traditional profession of the Baudet du Poitou was the production of mules for use in the military and agriculture.

Of more interest to readers who know that Angélique was all but bartered for donkeys (written tongue in cheek) is this fine specimen:

Cheval de trait Poitevin Mulassier

The Moulassier

Developed alongside the Baudet was the Cheval Mulassier (or mule-producing horse). Mules produced from the cross between these two natives of Poitou were considered by many to be the best mules in the world. In its heyday, the Poitou region of France produced many thousands of mules which were sold all over Europe.

(Source Equine Rescue of France)

Donkeys as ship wreckers?

Engraving of Ship

In the Middle Ages it was accepted practice that the debris from shipwrecks belonged to those who owned the stretch of coastline where the vessel foundered. Shipwrecks were common enough, but sometimes locals gave nature a helping hand by luring unsuspecting ships onto the rocks with lights. Along the Charente-Maritime coast and off the Île-de-Ré the custom was to attach a light to the neck of a donkey to draw in ships. The unfortunate sailors who made it ashore were first robbed then and killed.

(Source Discover Poitou)

Donleys in a Field

Visit the Donkey Sanctuary to learn more about the Poitou Donkey Rescue scheme.

The Poitou donkey is a breed of donkey that has a thick matted and tangled coat, which originates from the Poitou region of France, about 300 miles south-west of Paris.

The adult male Poitou is called a baudet (pronounced 'bo-day') and stands at 14-15 hands and the Poitou mare is called an ânesse and is about one hand lower.

For hundreds of years the Poitou was bred solely to be used in mule breeding, an activity which made an important contribution to the French agricultural economy and for which the Poitou had a worldwide reputation. The Poitou was exported to many countries, including America, Russia, the Belgian Congo and North Africa, and the army bought large numbers of mules.

Going into decline

By 1950 there was little demand for the Poitou, either in France or abroad. The mule could not compete with the tractor and the lorry, and mule breeding stopped providing a living for the breeder. The effect on the Poitou was catastrophic. Some breeders sold or killed their herds. There was little point in registering the birth of foals or the fact that animals had been sold. The Poitou donkey had become an endangered species.

In 1977 results of research into the breeding of the Poitou donkey were published. The statistics revealed that in the old province of Poitou, the recorded number of baudets (stallions) between 1949-1977 had fallen from 218 to 12 and the number of ânesses (mares) had fallen from 340 to 13. During the same period, the number of studbook registrations had dropped from 125 to 7. There was also concern regarding fertility as in 73% of recorded services, the ânesse either did not hold or aborted, and of the foals which were born, one third were dead.

SABAUD - Save the baudet

With fewer animals surviving, the problems of the breed became more acute. A programme to save the breed from extinction was agreed between the regional Parc Naturel, breeders, national studs, research scientists and local authorities. A census was taken of all Poitou donkeys and a studbook was opened with sections for purebreds and part-breds. An experimental breeding unit was set up to improve the breed and breeding methods, and it was agreed to trace and preserve the old archives and to attract public attention and support.

Our involvement

The plight of the Poitou was brought to our attention and in 1986 we joined la SABAUD to save the Poitou donkey. The Sanctuary's help included research into genetic blood grouping of all known Poitou donkeys, artificial insemination and advice and help to the French breeders on modern techniques and stable management. The first step was to identify each donkey by electronic marking which we funded. A team visited studs and advised on health care and general management. Dr Svendsen, Founder of the Sanctuary, attended and judged one of the annual Poitou shows.

In 1988 our sister charity, the Elisabeth Svendsen Trust for Children and Donkeys (EST), brought three pure-bred Poitous to England so that they could be closely observed:

- a three year old male called Torrent; and

- two ânesses called Jonquille and Amanda.

Our Poitou group

Since 1988 two purebreds have been born at the Sanctuary, Danielle and Iolanthe, and 15 part-bred Poitous. It was hoped that, due to their size and strength, they would be able to give rides to larger and older children at the EST centre here at Sidmouth. However, the Trustees of EST requested a trial by vets at a local college, and their report was definite in that they felt the bone structure of the donkeys' legs were not strong enough to cope with working as we had planned. It also appears that Poitou donkeys are prone to congenital weakness of the spine and hips. As the donkeys proved unsuitable for EST's purpose, they were given to the Sanctuary where they will remain for the rest of their natural lives.

We also have two males and one female part-bred Poitou donkeys that were relinquished to the Sanctuary, as sadly their owner was moving abroad.

However, as the Sanctuary has a no breeding policy, no more breeding will be undertaken.

The future

A census of the pure-bred Poitou donkey population that had been scattered throughout Europe was carried out between 1992-1994. A committee of representatives of the National Studs, la SABAUD, the Breeders Union - Stud Book and Park Naturel took this census. It showed that the young and growing population of pure-bred Poitous was three times greater than that of 15 years earlier. In 1995 there were over 200 Poitou donkeys. The gender ratio of the breed was equal.

Only 20 years ago the Poitou donkey faced extinction. Thanks to the resolve of local and national associations to meet this challenge, to support received from other regions in France and from abroad, and finally to the policy of la SABAUD and the dedication of its officers, this ancient breed has been saved.

Our group of Poitou donkeys can be seen here at the Sanctuary all year round at Little Buffalo Barn, which is on Walk C.

Casting Couch

Sullivan Selby Casting

David Selby and Susan Sullivan as Richard and Maggie Channing in Falcon Crest - possible candidates for the mature Joffrey and Angélique.

Jessica Benton

Jessica Benton as Elizabeth Onedin, Lady Fogarty in 'The Onedin Line' looking perfect as a potential Countess.

Susan Sullivan

I'm afraid Susan still does it for me!

Angélique in Revolt

This morning when I decided I should do some more work on these pages especially as Anne Golon's landmark Flower90th birthday is fast approaching, and I want to get them completed in time for that date, I certainly didn't think I was going to change direction and start a whole new book (I had intended to return to Countess Angélique to complete that section). But apparently the fates have decided that I should complete this book instead of moving further afield in the series.

For me, 'Angélique in Revolt' has one of two (the other can be found in 'Angélique in Love') defining moments where Angélique comes into her own as absolute 'woman.' She is in the throes of battle, beleaguered with little hope of success when she espies an envoy of the King, one Monsieur de Barenne who had previously paid her such 'gallant court' - and asks him to convey a message to the King.

Revolt - Israeli Cover"She leant over and called out in a mocking voice that rang out in a long echo: 'Greetings, Monsieur de Barenne. Go to His Majesty and say that Trifle wishes to be remembered kindly to him!'

When they told the King what she had said, he went pale. He shut himself up alone in his study and stayed there for several hours, with his face in his hands. Then he sent for the Minister of War and told him to do everything in his power to crush the Poitou rebellion before the following spring."
(From Angélique in Revolt translated by Marguerite Barnett)

Poitou has a history of strong women at its helm, Angélique in Revolt picks up the thread in a timely manner and Angélique, the eponymous heroine suffers every degradation in this uprising which has been caught up in the infinitely more sinister banner of religious warfare! This then and the subsequent persecution of the Huguenots which followed are the two major historical areas of the book that will feature on this page.

I make no apologies for adding two book covers to this page, I am fascinated by the above non-French version, which until I looked at it more closely today, firmly believed it was a Hebrew publication, but it seems perhaps not, so I'm speculating that it may be Turkish. But why I find it fascinating is that it is quite obviously based on the 1964 Pan version of this book (artwork not credited) which made up the first six books I ever bought and probably gave me a lasting image of how I believed Angélique should look. This picture keeps the general layout, the hairstyle and props, even the fairly obvious British redcoat in the background, but the facial features have been altered as have the sleeves and collar of the nightgown. I'm guessing that the features were changed for a) copyright reasons and b) to make it easier for the potential reader to relate to the heroine. It has often been said, when various factions of Angélique fans start 'casting' their favourite characters, the British choose favourite British actors and actresses, the Americans choose from their favoured stars and Europeans will usually go for a mixture as they have access to English television and films, whereas the English-speaking public tend not to venture into the unknown.

An American friend of mine was very taken with Jessica Benton of 'The Onedin Line' whom she's never seen before visiting us and was impressed with her range of acting skills (from your tearaway to wife of a Member of Parliament) which could echo Angélique of the marshes to wife of the Count du Plessis-Bellière (she had not yet earned her rank in her short-lived marriage to Joffrey). For me - the perfect pairing to portray Angélique and Joffrey, conversely, would be a pair of American actors - Susan Sullivan and David Selby who appeared as man and wife in the long-running soap 'Falcon Crest'.

Trio of Donkeys

I am also devoting space on this page to the Poitou Donkey of which we heard so much in Book 1 as Angélique's father enters into a business partnership with Joffrey de Peyrac, the Count of Toulouse and the reluctant Angélique's future husband.

Book 1 already covers a multitude of subjects and as this book has returned us to Poitou then I believe this is a fitting place to feature this unusual, rare and possibly unique breed of endearing donkey.

SoldiersIn this episode of her story, Angélique suffers the greatest degradation that can befall a woman at any stage of her life, but to be so brutally raped, for daring to confront the male on his own terms, so that he can show his supremacy is unforgiveable. On top of that act of brutality came the second greatest vile act that could have been perpetrated on that particular night - the defenceless slaughter of a babe, still in arms - all to satisfy the hurt pride of an arrogant brute. He was put into a uniform, given charge of a few men whom he likely bullied because of his rank and exerted his physical strength to subdue a woman! Bravo Captain Montadour, another shining example of French manhood!

The one ray of hope that comes from this brutal encounter is the conception of Honorine - Angélique's daughter with the flaming red hair and black eyes of her monster of a sire - but Honorine has her place elsewhere in this series and she will prevail.

The Missing Character

Audiger portrait of unknown man Before I concentrate on the two subjects I have chosen - the English-reading public really were cheated on many levels - the story you all know of who or what gender was 'Sergeanne' and even when that was revealed why were we led to believe they were brother and sister? Then there's those three books that haven't been translated - even today, someone on Facebook, having discovered the fan pages is asking why they were never translated - 'the answer my friend is written in the wind, the answer is written in the wind' (with apologies to Bob Dylan's 'Blowin' in the Wind'). Since exchanging news and views with readers from other countries, we discover that great chunks of subject matter have been edited out of the English versions and then, on reading the books in Polish I discovered the excision of an entire character! Whatever did Audiger ever do to deserve such treatment? All he wanted to do was to offer love and protect the mysterious woman without a name with whom he took long walks. He even offered her marriage not knowing whether she were a servant or great lady (both as it happens). He is not a long-lived character, but to excise him in such a way, to remove all references to him as the story-line progressed and then all future references must have been a editing feat! Imagine if there had been one tiny slip-up. (I wonder what he looked like?) No wonder Anne Golon wants to complete her Intégrale!

The Wars of Religion

"Wars of Religion and La Rochelle

The Wars of Religion were a series of conflicts in 16th century France fought between Catholics and French Protestants (known as Huguenots) over the rights of the latter to follow their own form of worship. They ended in 1598 with the Edict of Nantes, a charter that granted a degree of religious freedom to Protestants. Once again Poitou-Charentes features in this important period of French history – not least because La Rochelle had by then become a centre of French Protestantism.

Siege of Poitou 1625

'A true representation of the King's Naval Army, commanded by Monsieur Admiral, to suppress the rebels during the period 12-15th September 1625.'

Others towns in Poitou-Charentes, such as Saintes and Poitiers, also had sizeable Protestant populations. After the infamous St Bartholomew Day’s Massacre in 1572 – in which thousands of them were slaughtered across the country – many French Protestants fled to La Rochelle, which was already largely Protestant, had strong defences and had access to the relative safety of the sea.

Catholic troops besieged the town, although the siege ended with a negotiated settlement in the summer of 1573. Freedom of worship was then granted to French Protestants in just three towns – Nîmes, Montauban and La Rochelle itself. The more wide-ranging Edict of Nantes in 1598 appeared to bring the religious conflicts to an end. In truth, it was little more than a cease-fire.

In the 17th century conflict again broke out between the majority Catholics and minority Protestants and in 1627 La Rochelle once again came under siege as Louis XIII’s top adviser and official Cardinal Richelieu personally led a military campaign against the Huguenots. Despite support from the English – who landed a force on nearby Île-de-Ré – the French Protestants eventually succumbed after 14 weary months.

Limited rights still gave Protestants some protection until 1685 when Louis XIV formally revoked the Edict of Nantes, effectively outlawing Protestantism in France. Many Protestants, including from La Rochelle, chose to flee the country, with some choosing England as their new home."

Source Discover Poitou-Charentes

The Huguenots were well received in England and they brought many skills in finance, industry and arts with them, contributing to the rise of British industry and trade.

More information on the Edict of Nantes here

Revocation Triptych

The Proclamation of the Edict of Nantes 23rd February 1598 by Henry IV of France, from a miniature contained in a triptych of the Huguenot Ancestry of TRH Prince William and Prince Henry of Wales, researched by Royston Gambier, F.S.G., engrossed and illuminated by Revd D.N.Chesters O.B.E., Writer to Her Majesty's Remembrancer, and photographed by Trevor J. Moore.

The revocation Document

Persecution of the Huguenots

Brief History:

"During the infamous St Bartholomew Massacre of the night of 23/24 August, 1572 more than 8 000 Huguenots, including Admiral Gaspard de Coligny, Governor of Picardy and leader and spokesman of the Huguenots, were murdered in Paris. It happened during the wedding of Henry of Navarre, a Huguenot, to Marguerite de Valois (daughter of Catherine de Medici), when thousands of Huguenots converged on Paris for the wedding celebrations.

Catherine de MediciIt was Catherine de Medici who persuaded her weakling son Charles IX to order the mass murder, which lasted three days and spread to the countryside. On Sunday morning August 24th, 1572 she personally walked through the streets of Paris to inspect the carnage. Henry of Navarre's life was spared when he pretended to support the Roman Catholic faith. In 1593 he made his "perilous leap"and abjured his faith in July 1593, and 5 years later he was the undisputed monarch as King Henry IV (le bon Henri, the good Henry) of France.When the first rumours of the massacre reached the Vatican in Rome on 2 September 1572, pope Gregory XIII was jubilant and wanted bonfires to be lit in Rome. He was persuaded to wait for the official communication. The very morning of the day that he received the confirmed news, the pope held a consistory and announced that "God had been pleased to be merciful". Then with all the cardinals he repaired to the Church of St. Mark for the Te Deum, and prayed and ordered prayers that the Most Christian King might rid and purge his entire kingdom (of France) of the Huguenot plague."

17th Century

Louis XIV (the Sun King, 1643-1715) began to apply his motto l'état c'est moi ("I am the state") and introduced the infamous Dragonnades - the billeting of dragoons in Huguenot households. He began with a policy of une foi, un loi, un roi (one faith, one law, one king) and revoked the Edict of Nantes on 22 October 1685. The large scale persecution of the Huguenots resumed. Protestant churches and the houses of "obstinates" were burned and destroyed, and their bibles and hymn books burned. Emigration was declared illegal. Many Huguenots were burned at the stake. Many Huguenots who did not find their death in local prisons or execution on the wheel of torture, were shipped to sea to serve their sentences as galley slaves, either on French galley ships, or sold to Turkey as galley slaves.

Everyday persecution

Scenes like these were common during the persecution of the Huguenots in France during the sixteenth and seventeenth century.

A vivid account of the life of galley-slaves in France is given in Jean Marteilhes's Memoirs of a Protestant, translated by  Oliver Goldsmith, which describes the experiences of one of the Huguenots who suffered after the revocation of the Edict of Nantes.

Every Huguenot place of worship was to be destroyed; every minister who refused to conform was to be sent to the Hôpitaux de Forçats at Marseilles and at Valance. If he had been noted for his zeal he was to be considered "obstinate," and sent to slavery for life in such of the West-Indian islands as belonged to the French. The children of Huguenot parents were to be taken from them by force, and educated by the Roman Catholic monks or nuns.

Geveaux Family Gevaux Family

From the Gevaux Family Archives "the following contemporary images show aspects of Louis XIVth of France's persecution of the Huguenots, and his crude attempts to force them to recant their Protestant faith. By the time of the Revocation of the Edict of Nantes in October 1685, nearly a quarter of France was worshiping in Protestant temples. At a stroke, this royal decree took away their legal rights and opened them up to persecution and imprisonment. Some stayed, abjured their faith and accepted the Catholic yoke, others chose the dangers and uncertainty of exile."

At least 250 000 French Huguenots fled to countries such as Switzerland, Germany, England, America, the Netherlands, Poland and South Africa, where they could enjoy religious freedom. As many were killed in France itself. Between 1618 and 1725 between 5 000 and 7 000 Huguenots reached the shores of America. Those who came from the French speaking south of Belgium, an area known as Wallonia, are generally known as Walloons (as opposed to Huguenots) in the United States.

Fleeing by Luykens

Fleeing La Rochelle

Fleeing La Rochelle by land and sea

The organised large scale emigration of Huguenots to the Cape of Good Hope in South Africa occurred during 1688 - 1689. However, even before this large scale emigration individual Huguenots such as François Villion (1671) and the brothers François and Guillaume du Toit (1686) fled to the Cape of Good Hope. In 1692 a total of 201 French Huguenots had settled at the Cape of Good Hope. Most of them settled in an area now known as Franschhoek ("French Corner"), some 70 km outside Cape Town, where many farms still bear their original French names.

A century later the promulgation of the Edict of Toleration on 28 November 1787 partially restored the civil and religious rights of the Huguenots in France.

Peaceful Prayer

Huguenot worshippers at peaceful prayer.

The Huguenot Memorial in Franschhoek - South Africa

The well-known Huguenot Monument in Franschhoek commemorates the arrival of approximately 270 French Huguenots in the Cape circa 1687-89. They were fleeing religious persecution in France following the Revocation of the Edict of Nantes in 1685.Huguenot Memorial SA

The monument incorporates a figure of a woman with a bible in her right hand and a broken chain in her left – the spirit of religious freedom. She is in the process of throwing off her cloak, the cloak of oppression. Above the three arches, which symbolise the Holy Trinity, is the sun of righteousness.

In the background, the colonnade lies in a semi-circle, symbolising the “spiritual bliss and peace of mind which have been found after so many years of persecution and so long a struggle” (Franschhoek – Gem of the South African Winelands, Jeremy Browne, 2007).

The date of inauguration of the Huguenot Monument? April 17, 1948, just 39 days before the National Party took power, ushering in 46 years of racial domination, religious chauvinism, injustice, persecution and oppression in South Africa. The first apartheid Prime Minister, Dr DF Malan, was a Huguenot descendent, as were many other National Party leaders. Talk about one person’s freedom being another person’s oppression!

 

Breaking the chains of religious subjugation and throwing off the cloak of oppression

On a colonnade near the adjacent Huguenot museum is the inscription Post Tenebras Lux (“after darkness, light”) the motto of the Protestants during the Reformation. This could very well have been the slogan of millions of South Africans who suffered under apartheid and who celebrated liberation after the first democratic elections in 1994. I’m sure this irony was lost on the many descendants of the Huguenots who enthusiastically voted for the National Party election after election.

London

The French Protestant Church of London (Église Protestante Française de Londres) is a Huguenot Protestant church in Soho Square, London. It is a registered charity under English law. This beautiful tympanum captures the art of the time in a modern and timeless manner.

French Huguenot Church relief London

'To the Glory of God and in grateful memory of H.M. King Edward VI who by his charter of 1550 granted Asylum to the Huguenots from France. This tympanum was set up in the year of our Lord 1950'

 

Back to Top

Page refreshed : 29th December 2016